Aphorism - 7, "Symptoms as the mirror of Disease’s Dynami...

Aphorism - 7

Aphorism - 7

"Now, as in a disease, from which no manifest exciting or maintaining cause (Causa Occasionalis) has to be removed [ it is not necessary to say that every intelligent physician would first remove this where it exists; the indisposition thereupon generally ceases spontaneously. He will remove from the room strong smelling flowers, which have a tendency to cause syncope and hysterical suffering extract from the cornea the foreign body that excites inflammation of the eye; loosen the over-tight bandage on a woulded limb that threatens to cause mortification, and apply a more suitable one; lay to promote the expulsion by vomiting of belladonna berries, etc, that may have been swallowed, extract foreign substances that may have got into the orifices of the body(the nose, gullet, ears, urethra, rectum, vagina), crush the vesical calculus, open the imperforate anus of the newborn infant, etc.] we can perceive nothing but the morbid symptoms, it must (regard seeing had to the possibility of a miasm, and attention paid to the accessory circumstances, $5) be the symptoms alone by which disease demands and points to the remedy suited to relieve it - and moreover, the totality of these its symptoms, of this outwardly reflected picture of the internal essence of the disease, that is, of the affection of the vital force, must be the principal, or the sole means, whereby the disease can make known that remedy it require - the only thing that can determine the choice of the most appropriate remedy - and thus, in a word, the totality [in all times, the old school physicians, not knowing how else to give relief, have sought to combat and if possible to suppress by medicines, here and there, a single symptoms from among a number in diseases - a one sided procedure, which, under the name of symptomatic treatment, has justify excited universal contempt, because by it, not only was nothing gained, but much harm was inflicted, A single one of the symptoms present is no more than the disease itself than a single foot is the man himself. this procedure was so much the more reprehensible, that such a single symptom was only treated by an antagonistic remedy (therefore only in an enantiopathic and palliative manner), whereby, after a slight alleviation, it was subsequently only rendered al the worse.] of the symptoms must be the principal, indeed the only thing the physician has to take note of in every case of disease and to remove by means of his art, in order that the disease shall be cured and transformed into health.

Fractional Analysis of the Aphorism - 7:

In these aphorisms, Dr. Hahnemann presents the core meaning of the term “Totality.” The true totality is something quite different from what is generally understood—that is, the mere total number of symptoms. Dr. Hahnemann discusses the totality of symptoms in Aphorisms 6, 7, 18, from 101 to 104, and in Aphorism 153. A thorough and collective study of these passages makes it clear that totality is not simply the sum of symptoms.

In the aphorism 7 Dr. Hahnemann says:

When a disease has no obvious external cause that can be removed (like a foreign object or poison), then only the symptoms remain for the physician to study. Of course, if there is such a cause, any intelligent doctor would first remove it—for example:

: Taking away strong-smelling flowers that cause fainting,
: Removing a foreign body from the eye,
: Loosening a tight bandage that threatens mortification,
: Inducing vomiting to expel poisonous berries,
: Extracting objects stuck in the nose, throat, or other passages,
: Crushing a bladder stone, or
: Opening an imperforate anus in a newborn.

But when no such cause exists, the physician must rely solely on the symptoms. These symptoms form the outward picture of the inner disturbance of the vital force. (we have no other means then symptoms) The totality of symptoms is therefore the only guide to selecting the right remedy.

Old-school physicians often tried to suppress single symptoms with medicines, a practice called “symptomatic treatment.” This approach was one-sided and harmful, because treating one symptom does not cure the disease—just as a single foot does not represent the whole man. Such treatment was usually palliative, giving temporary relief but making the condition worse later.

Thus, the physician’s duty is to observe and remove the entire totality of symptoms through the proper remedy, so that the disease is cured and health restored.

Reflection :

Merely collection of symptoms does not form the true portrait of the disease, it constitutes only a mirror image of dynamically affected vital force, (True essence of the disease) but because of, we have no other means to see the exact disturbance, hence we rely on the outwardly reflection of the internal essence and that is symptoms. but the true portrait of the disease is a subject of perception.

Combined view about totality of the symptoms:

1. Aphorism- 6: The physician must carefully observe every deviation from health. Disease is known only through the complete symptom-picture, not hidden causes.

2. Aphorism- 7: Since the inner essence of disease cannot be directly perceived, the totality of symptoms is the sole guide for remedy selection. Symptoms are the mirror of disease.

3. Aphorism- 18: Remedies are chosen not by isolated symptoms but by similarity to the entire symptom-picture. Fragmentary prescribing is rejected.

4. Aphorism- 101 - 104: In epidemic and chronic diseases, the totality cannot be captured from one patient alone. It emerges from studying many cases, forming a collective portrait of the malady

5. Aphorism- 153: Among all symptoms, the rare, peculiar, and striking ones (S.R.P.) are decisive. These constitute the “genuine totality” guiding prescription

6. Aphorism 211 - 213: In mental and emotional diseases, the totality includes the patient’s inner state. The physician must weigh these symptoms as part of the whole picture.

7. Aphorism 231 - 233: In proving remedies, the totality of symptoms produced in healthy subjects is the only basis for knowing a drug’s curative power.

8. Aphorism 252 - 253: Cure is judged by the gradual disappearance of the totality of symptoms. Relief of single complaints without change in the whole picture is not true cure.

Example: by a case illustration.

A 55-year-old female presented at my clinic with the following symptoms.

Symptomatology: (Outwardly reflection of the internal essence)

1. Night chill fever, without perspiration and frequent thirst for little quantity of water and frequent urination mostly at night.

2. General edematous swelling upon entire body. prominently on feet.

3. Oppressive breathing particularly when ascending stairs.

4. Purple blue color tongue, black on margin.

5. Much flatulence, but increased hunger.

6. Swelling and pain of both knees joint, particularly for left one.

7. Indescribable restlessness that taken worse at night during fever.

8. sleeplessness in account of restlessness.

if we overview these symptoms, it looks very similar to Arsenic album. if we repertories this case the repertory sheet confirms the Selection of Arsenic album

Internal essence:

Both the repertory and symptomatology indicate that Arsenic album is a well selected remedy, but this case has been cured by Single dose of Sambucus nigra - 200. This is the difference between Outwardly reflection and the internal essence of the disease, cause a big failure in the Homoeopathic practice.

Aphorism - 7, "Symptoms as the mirror of Disease’s Dynamic essence."